We are currently going throug a series in church on callings — rethinking our jobs and vocations as callings from God to accomplish kingdom work and restoration through them. This month will focus on the “arts,” and today’s sermon drew, in part, from the life of J.R.R. Tolkien as an example of an artist whose works are saturated with the truths of creation, fall, redemption and restoration without being explicitly Christian, or even overtly “religious.” In fact, it was Tolkien’s love of story and myth that God used to draw the skeptic C.S. Lewis into a belief in Jesus. Lewis wrote the following letter explaining the change:
“What has been holding me back (at any rate for the last year or so) has not been so much a difficulty in believing as a difficulty in knowing what the doctrine meant: you can’t believe a thing while you are ignorant what the thing is. My puzzle was the whole doctrine of Redemption: in what sense the life and death of Christ “saved” or “opened salvation to” the world. I could see how miraculous salvation might be necessary: one could see from ordinary experience how sin (e.g. the case of a drunkard) could get a man to such a point that he was bound to reach Hell (i.e. complete degradation and misery) in this life unless something quite beyond mere natural help or effort stepped in. And I could well imagine a whole world being in the same state and similarly in need of miracle. What I couldn’t see was how the life and death of Someone Else (whoever he was) 2000 years ago could help us here and now – except in so far as his example helped us. And the example business, tho’ true and important, is not Christianity: right in the centre of Christianity, in the Gospels and St. Paul, you keep on getting something quite different and very mysterious, expressed in those phrases I have so often ridiculed (“propitiation” – “sacrifice” – “the blood of the Lamb”) – expressions which I could only interpret in senses that seemed to me either silly or shocking.
“Now what Dyson and Tolkien showed me was this: that if I met the idea of sacrifice in a Pagan story I didn’t mind it at all: again that if I met the idea of a god sacrificing himself to himself I liked it very much and as mysteriously moved by it: again, that the idea of the dying and reviving god (Balder, Adonis, Bacchus) similarly moved me provided I met it anywhere except in the Gospels. The reason was that in Pagan stories I was prepared to feel the myth as profound and suggestive of meanings beyond my grasp even tho’ I could not say in cold prose “what it meant”. Now the story of Christ is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the other are men’s myths: i.e. the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call “real things.”
A passage from Isaiah 46 that I read yesterday speaks a similar theme I think. God says this to His people exiled in Babylon: “Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts. They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your brith, carried from the womb; even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save.” (Isaiah 46: 1-4). Like the Israelites who were tempted to follow after the gods and idols of Babylon for the “salvation” they promised, I so often follow the idols and “pictures of redemption” that this world offers (‘hard work will bring success,’ ‘relationships will bring security’). As God tells us through Isaiah, these idols “themselves go into captivity” and cannot save. We must embrace the only true salvation, that which is in Christ.
The above story of Lewis and Tolkien therefore seems to me to have a two-fold message, an encouragement and a challenge. Encouragement: The pattern of salvation myths we find in this world cry out for the necessity of Jesus. This is a great tool to discern the innate longings we all share and see how Jesus answers them, just as it did for Lewis. Use this to talk to people about Jesus. The challenge: Examine where in my life I have been satisfied to stop at the myth and not at the Truth behind it. As God says about the myth, the idol – “If one cries to it, it does not answer or save him from his trouble.” (Isaiah 46: 7b). But go to God, He will save.